A nice Paternoster image:
Image from page 7 of “Religions of the ancient world, including Egypt, Assyria, and Babylonia, Persia, India, Phoenicia, Etruria, Greece, Rome” (1880)

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Identifier: religionsofanc00rawl
Title: Religions of the ancient world, including Egypt, Assyria, and Babylonia, Persia, India, Phoenicia, Etruria, Greece, Rome
Year: 1880 (1880s)
Authors: Rawlinson, George, 1812-1902
Subjects: Religion
Publisher: London, Relig. Tract Society
Contributing Library: Robarts – University of Toronto
Digitizing Sponsor: University of Toronto
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Text Appearing Before Image:
t t»M^UhMU L.oi ^UN 1 132Q Digitized by the Internet Archive in 2011 with funding from University of Toronto www.archive.org/details/religionsofancOOrawl THE RELIGIONS OF THE ANCIENT WORLD. ^ THE ORIGIN OF NATIONS. In Two Parts: I. On Early Civilizations. II. On EthnicAffinities. By George Rawlinson, m.a., CamdenProfessor of Ancient History, Oxford, and Canon ofCanterbury, Author of The Four Great Monarchies,etc. With Maps. Crown 8vo. 4s. 6d., cloth boards. The real value of the book consists in the outspoken and vigorousvindication of the doctrine of the absolute infallibility of Scripture,and in the fact that its author is neither a narrow-minded theologian,nor an intolerant bigot, but, on the contrary, a muscular Christian,and, if we may so put it, a free-thinking Englishman. The book is agood book, and it will do good. It will strengthen the weak, and itwill inspire the strong with the courage of their convictions.—Oxford University Herald. Jt- iiiiH
Text Appearing After Image:
THE RELIGIONS OF THE ANCIENT WORLD. EGYPT, PHOENICIA, ASSYEIA AND BABYI.ONIA, ETRURIA, PERSIA, GREECE, INDIA, ROME. GEOEGE EAWLINSON, M.A., CAMDEN PROFESSOR OF AXCIEXT HISTORY, OXFORD,AND CANON OF CANTERBURY; Author ofThe Origin of Aat ions The Fife Great Monarchies, etc. LONDON: THE EELIGIOUS TEACT SOCIETY, ..6, Paternoster Row ; 65, St. Pauls Churchyard ; and 164, Piccadilly. PREFACE. This little work has originated in a series ofpapers written for the Sunday at Home in theyears 1879 and 1881, based upon Lectures de-livered in the University of Oxford, from thechair which I have the honour to hold. Duringthe twenty-one years that I have occupied thatchair, I have continually felt more and more thatthe real history of nations is bound up v^ith thehistory of their rehgions, and that, unless theseare carefully studied and accm-ately known, theinner Hfe of nations is not apprehended, nor istheir history understood. I have also felt that the desire to generahzeupon the subject of ancientreligionsofanc00rawl
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